Islam, Part I

Islam, Part I

For years I have been troubled by the religion of Islam. Of

course, I can”t say I really understood it that well so these next

few essays are as much about educating myself as they are about

stating an opinion.

One of my sports heroes is Muhammad Ali. I always bemoaned

the fact that he didn”t know when to stop because there is no

doubt that Ali could have done a world of good as a peacemaker.

And as a disciple of Islam, Ali seemed to me to be the perfect

representative of his religion. No one can doubt that over his

career, since he adopted the faith, he has been sincere in his

beliefs. Unfortunately, most of us only see the other side of the

religion he espouses. Is it any wonder then, that anti-Muslim

prejudice is as strong as ever when for decades now we have seen

suicide bombers and terrorists, purporting to represent the best of

Islam, attempt to destroy (or at least disrupt) the civilized world”s

way of life?

In my Week in Review of 10/30/99, I included a quote from

strategist Jack Wheeler which I found compelling.

“Islam has tragically become a religious dead-end, ruined by the

great social poison of the 20th century, envy. Marxism and

Communism are fueled by class-based envy towards ”the rich

exploitative bourgeois,” nazism fueled by race-based envy

towards ”the rich exploitative West.” And what is the source of

envy? Impotence. The hatred of the success of others due to the

conviction that you are not capable and competent enough to

similarly succeed, so your goal becomes to destroy that which

you can not achieve for yourself.”

The recent reaction to the possibility that EgyptAir 990 may have

succumbed to a suicide pilot is an example of the inflamed

feelings of many in the Middle East. The thought that somehow

the U.S. and Israel are out to get Muslims. Just yesterday in the

Wall Street Journal, Daniel Pipes wrote an op-ed piece on the

public reaction in Egypt to this tragedy. “Conspiracy thinking can

be found anywhere, but in the Middle East it dominates at the

highest levels of the government, the media, the academy and the

religious establishment.”

In order to understand Islam, it only makes sense to begin by

defining some key terms and principles. To some of you this may

seem simplistic. If so, you can pick up the story next week.

Islam was founded by the prophet Muhammad in Arabia in the

early 7th century. More specifically, members of the faith, who

call themselves Muslims, date the beginning of the Islamic faith

from AD 622, the year of Muhammad”s “Hejira” (or journey)

from Mecca to Medina. [We will cover this in far greater detail

later.]

At the heart of Islam stands the Koran, the sacred book of Islam.

According to Muslim belief, the Koran contains the actual word

of God (Allah) as revealed by the angel Gabriel to the prophet

Muhammad. Muhammad is said to have received these

revelations over two decades beginning AD 610 and ending in

632, the year of his death. The 114 suras (chapters) of the Koran

are the source of Islamic belief and a guide for the whole life of

the community.

The central teachings of the Koran are that there is no God but

Allah and all must submit to Him, that Muhammad is the last of

His many messengers (which have included Abraham, Moses and

Jesus), and that there will come a day of judgement.

Muslims submit to the will of Allah through five basic precepts or

pillars (duties).

First, the shahadah, “there is no God but Allah, and Muhammad is

his prophet.”

Second, salah, five daily ritual prayers. At the Mosque a Muslim

performs ritual ablutions (the washing of one”s body or part of it)

before praying to God in an attitude of submission, kneeling on a

prayer mat facing Mecca with head bowed, then rising with hands

cupped behind the ear”s to hear God”s message.

Third, zakat or alms-giving. [I see, kill the rich and make life

even more miserable for the poor…sorry.]

Fourth, sawm, fasting during Ramadan.

Fifth, Hajj, the pilgrimmage to Mecca.

Let”s just formally define some of the terms tossed out above.

Mecca: The holiest city of Islam and the birthplace of

Muhammad. Only Muslims are allowed in the city. Mecca was

originally home to an Arab population of merchants. When

Muhammad began his ministry here, many rejected him and he

was forced to flee (the Hejira) to Medina in 622. In Mecca the

Great Mosque enclosed the Kaabe, the central shrine. Each

pilgrim who undertakes the Hajj (the pilgrimmage) circles the

shrine 7 times, touching the Black Stone for forgiveness. The

Black Stone is said to have been given to Abraham by the

Archangel Gabriel.

Ramadan: Ninth month of the Islamic year, set aside for fasting.

Throughout Ramadan, the faithful must abstain from food, drink

and sex between sunrise and sunset. [At night, I guess it”s party

till you drop.] During Ramadan, the faithful are also encouraged

to read the whole of the Koran in remembrance of the “Night of

Power,” when Muhammad is said to have received his first

revelation from Allah via Gabriel. [I can just picture the typical

Muslim homestead around this time of year. Little Osama, “Oh

Mom, do we have to read the Koran again?!” “Yes, the whole

thing!” Wap!]

During the 8th century, Islam experienced rapid growth. The

Koran was soon supplemented by the informal, scriptual

elaborations of the “sunna” (Muhammad”s sayings and deeds)

collated as the “Hadith.”

While Islam stresses the importance of the unity of the summa

(nation) of Islam, several distinctive branches developed, as

follows.

Sunni: The traditional orthodox branch of Islam, followers are

called ”Ahl as-Sunnah” (“People of the Path”). It is followed by

90% of Muslims. Sunnis accept the Hadith and they differ from

the Shi”a sect in that they accept the first four caliphs (religious

leaders) as the true successors of Muhammad.

Shi”a: 2nd-largest branch of Islam. Shiites believe that the true

successor of Muhammad was Ali, whose claim to be Caliph was

not recognized by Sunni Muslims. It rejects the sunna and relies

instead on the pronouncements of a succession of holy men called

Imams. [In Iran, Ayatollah Khomenei”s Shiite theocracy stressed

the role of Islamic activism in liberation struggles.]

Sufism: Mystic philosophical movement that stresses the

capability of the soul to attain personal union with God. With

Sufism is the Dervish community. The chief devolution of

dervishes is “dhikr” (remembering of God). It”s encouragement

of emotional display and hypnotic trances has earned dervishes

the epithet “whirling.” [If you see one approaching you on the

street, cross to the other side quickly.]

Next week, the life of Muhammad.

Brian Trumbore

Note: For the record, I am a Catholic who goes to church on a

regular basis. I suspect I may, over the next few weeks, offend

some of you once we get into the guts of the story. It is only my

intention to blast the terrorists and dirtballs who hide behind the

cloak of Islam.